Traditional Cultural Practices Research Articles

Pagelaran Pottery Village: Culture-Education Resin-Concrete Souvenir in Industrial Tourism

This implementation aims to develop resin-concrete souvenirs as a superior product for the pottery industry tourism in Pagelaran Village, with the aim of promoting cultural education and enhancing the visitor experience. Pagelaran Village, renowned for its heritage in pottery production and traditional cultural practices, faces challenges in preserving its cultural identity and attracting tourists amid changing consumer preferences. Consequently, this activity explores the concept of resin-concrete souvenirs as a method to convey the cultural identity of Pagelaran Village pottery according to tourist preferences. Implementation of this activity employed a mixed approach, combining qualitative interviews with local artisans and quantitative surveys of tourists, to gather insights into the village’s cultural heritage and visitor preferences. The resin-concrete souvenir prototype in the form of merchandise was designed by amalgamating traditional pottery motifs and cultural elements unique Pagelaran Village. Subsequently, it underwent user tests and feedback sessions to ensure their aesthetic appeal, durability, and ability to evoke cultural narratives. The resin-concrete souvenir prototype has significant potential as a superior product in industrial tourism. The integration of traditional pottery with modern materials enables the creation of products that are both visually appealing and culturally relevant. Additionally, tourist responses show high interest in souvenirs characterized by authentic and narrative cultural experiences. This implementation contributes to the development of souvenirs in the context of industrial tourism, emphasizing the significance of education and preservation of cultural heritage. Besides bolstering the economy of Pagelaran Village, resin-concrete souvenirs can educate visitors about the village’s cultural heritage, thereby encouraging sustainable tourism practices. Keywords: resin, concrete, souvenir, pottery, pagelaran

Greater Attention to Wild Foods and Cultural Knowledge Supports Increased Nutrition Outcomes Associated with Agroecology

Agroecology frameworks do not explicitly include nutrition, but nutrition is an outcome of many principles of agroecology, with growing evidence that agroecological interventions improve diet quality and nutrition. In this paper, we argue that more explicit attention to the importance of wild foods from diverse agroecological landscapes will further enhance the nutrition outcomes associated with agroecology. In rural landscapes around the world, wild foods provide nutrient-dense and culturally important foods that make significant contributions to the diet in some contexts and are culturally important and highly valued delicacies in others. Agroecological principles, science, and practice already support the maintenance of wild foods in food systems by highlighting ecological principles. These include low or no use of pesticides, landscape diversity, and maintenance of biodiversity, alongside social principles such as traditional knowledge and cultural practices. The focus in agroecology on working with traditional knowledge and cultural practices supports the preservation of traditional knowledge required to responsibly harvest and prepare wild foods. Centering landscape diversity and nutrition as outcomes of agroecology supports the continued use of wild foods and cultural knowledge, especially in rural communities around the globe. More explicit attention to wild foods in agroecological systems will further contribute to associated nutrition outcomes, while simultaneously promoting the maintenance of landscape diversity, biodiversity, preservation of cultural knowledge, and other ecological sound and socially just agricultural practices.

Factors Driving Exclusion and Discrimination of Elmolo in Kenya: A Case of El Molo in Turkana County

The indigenous peoples in Kenya face a huge hurdle in protecting their fundamental rights and freedoms due to lack recognition as distinct groups with specific needs, cultures, and ways of life. This study sought to address to identify and map the El-Molo community in Turkana County, documenting varying levels of marginalization among different demographics and understanding the structure through which the community coordinates and advocates for their rights and development. The study focused on 1,104 El Molo residents in Kalokol, Longech, and Kapua, and utilized a descriptive research design. The researcher employed key informant interviews as well as Focus Group Discussions to collect primary data. To ensure the reliability of the findings, a triangulation of methods was utilized, including interviews with local chiefs, ministry officials, and representatives of faith-based organizations in Central Turkana. During public Baraza and FGD, a checklist was used to guide the discussions. The El-Molo community, the smallest ethnic group in Kenya, is at risk of losing their distinct identity through intermarriage and the adoption of Western practices from neighbouring tribes. Without intervention, their traditional food, clothing, housing, and cultural practices will disappear. Therefore, it is crucial to expose the community to methods of preserving their heritage, including material culture, music, and dance

Llamas, Barter and Travel Rituals: An Ethnographic Study on the Esquela Tusuy Dance of the Uchumiri Peasant Community, Condesuyos, Peru

The “Esquela Tusuy” dance is a cultural manifestation deeply rooted in the Uchumiri Peasant Community (Condesuyos, Peru), reflecting the intersection between traditional cultural practices and community identity. This ethnographic study reveals how the dance, beyond being a mere artistic expression, is a complex system of meanings that articulates social relations, economic practices of barter, and Andean spirituality, through the veneration of Pachamama and Apu Coropuna. The dance is organized around rituals that include the preparation, journey, and return of the llama herders, being a living expression of collective memory and a mechanism of social cohesion. The adopted methodology was based on participant observation and semi-structured interviews, allowing a detailed understanding of Uchumiri’s cultural dynamics. Despite contemporary challenges, “Esquela Tusuy” remains a central pillar for the affirmation of cultural identity and community resistance, underlining the importance of dance in the conservation of cultural heritage and in the articulation of local identities against national narratives.

Investigating medicinal plants for antimicrobial benefits in a changing climate

As the world's climate changes, there is growing concern about how it is affecting human health, including the rise of antimicrobial resistance. Medicinal plants have been used for centuries and their antimicrobial properties have been recognized by many cultures. This article focuses on exploring the potential of medicinal plants for antimicrobial activity in the face of climate change challenges. The article discusses the challenges and opportunities associated with using medicinal plants as a source of new antimicrobial agents, including issues related to the changes in plant chemistry caused by climate change, and the need for sustainable and ethical sourcing practices. The article also examines the importance of traditional knowledge and cultural practices in the development and conservation of medicinal plants. Finally, the article highlights the importance of interdisciplinary research and collaboration in harnessing the potential of medicinal plants for combating antimicrobial resistance in the context of a changing climate.

The Effect of Yakson Touch on Pain and Physiological Parameters of the Newborn

Background: The stressors faced by the newborn can directly affect the newborn’s sensory development, brain development and organization by causing pain in the newborn. Yakson touch, a traditional Korean cultural practice, is known to reduce the pain in the newborn.
 
 Aims: The aim of this study is to examine the effect of Yakson touch applied to the newborn on pain and physiological parameters during the heel prick procedure.
 
 Methods: The study was conducted using a randomized controlled trial design (experimental, control). The study sample consisted of 80 newborns (experimental group = 40, control group = 40), all born between 35-40 gestational weeks and considered suitable for clinical conditions. Yakson touch is a technique that involves warm, pressure less, slow, and compassionate touch, following a fixed fifteen-minute protocol. The Yakson touch protocol was initiated for the experimental group before the heel prick procedure. Research data were obtained using the Parent and Baby Information Form, Physiological Parameters Observation Form and Newborn Baby Pain Scale. Data analysis was performed using IBM SPSS V23 and the significance level was taken as p < .05.
 
 Results: There was no difference between the experimental and control groups in terms of neonatal oxygen saturation, heart rate, and pain score before, during, and after the procedure (p > .05). There was no difference in cry duration between the two groups before and after the heel prick procedure, but the newborns in the experimental group cried less during the heel prick procedure compared to the control group (p = .007).
 
 Conclusion: The newborns in the experimental group, who receives Yakson touch during the heel pricking procedure, had shorter crying times than those in the control group. Therefore, it is recommended to include Yakson touch in nursing interventions during this procedure.

Usage of Animalistic Illustration in Monetary Signs: International Experience

The purpose of the study is to study animalistic imagery in the design of banknotes and their correlation with the traditional and contemporary culture of the country they represent. The article is aimed at identifying aspects of money design impact on preserving unique heritage of a particular and its positive representation in the world. Research methodology is based on the application of empirical and comparative analysis. The theoretical basis consists of scientific publications on sign systems, certain aspects of banknote design, and the priority of different factors in banknote identification. The source material for the study includes banknotes from countries with different cultural backgrounds containing animalistic images. Scientific novelty. For the first time in the Ukrainian space, the article provides a review and systematization of the use of animalistic illustrations in the design of banknotes from different countries worldwide. The influence of a country’s traditional culture on the design of modern banknotes is explored. A comprehensive analysis of the design of Australian and South African banknotes is carried out from both design and culturological perspectives. Conclusions. Currently, images of fauna representatives are an integral part of the design of banknotes in countries such as South Africa, Australia, Madagascar, South Sudan, the Cook Islands, and New Zealand. The images used in banknote design present unique representatives of fauna specific to regions, which have become an integral part of local traditional culture and contemporary practices. This proves that the design of banknotes is based on a semantic component, particularly on signs that, on one hand, are iconic accurate reproductions of real fauna representatives, and on the other hand, symbols of many cultural mythologies and basic principles of the mentality of the leading ethnic group for a particular country. Studying the correlation between images used in the sign system of a particular country’s banknotes and its traditional culture allows for a better understanding of the specificity of using not only animalistic illustrations in banknote design but also other elements as components of the banknote sign system.

Spiritual and Communal Harmony Through Tarawangsa Traditional Art

Purpose of the Study: This research explores how Tarawangsa Art, as a traditional cultural practice, plays a crucial role in strengthening communal identity and spirituality within the Budi Daya community in Cibedug, Lembang, West Java, Indonesia. Methodology: The study adopts a qualitative approach through participatory observation and in-depth interviews with community members, traditional leaders, and practitioners of Tarawangsa Art. Main Findings: The findings reveal that Tarawangsa Art not only acts as an expression of culture and spirituality but also as a crucial pillar in nurturing the community's identity and social cohesion. Integrating cultural expressions, spiritual values, and social dynamics forms a strong foundation for communal togetherness. Additionally, the community's adaptability and resilience in maintaining this tradition demonstrate cultural flexibility and robustness in the face of modernization. Applications of this Study: These findings provide insights for policymakers, educational practitioners, and cultural preservation institutions on the importance of supporting Tarawangsa Art preservation initiatives. Novelty/Originality: This study offers a new perspective on the role of Tarawangsa Art in maintaining communal identity and cohesion in the era of globalization. Through in-depth research on this cultural practice, the study highlights how spirituality and community are interwoven in creating unique cultural adaptations amidst social and economic changes.

Intra‐Asian Creativity in Hong Kong Education and Activism

ABSTRACTThis essay draws on empirical research from two studies examining creativity, activism, and education in Hong Kong. We use a decolonizing and deimperializing approach to centering creativity as a lever for social change, and demonstrate the ways in which the specifics of culture, region, time, and place uniquely produce forms of creativity, as has long been documented by creativity scholars. We build upon Kuan‐hsing Chen's Asia as Method: Toward Deimperialization (2010), applying it to creativity and the ways in which we can better attend to cultural and regional differences rather than adhere to universalizing “creative industries” or developmental psychological discourses. Here we are not interested in documenting “non‐western” modes of creativity, in the ways this has sometimes been addressed as local craft or traditional cultural practices. Rather, we advance a theory of intra‐Asian creativity (including Australia) with its own onto‐epistemological legacies and innovations. We celebrate these formations as emergent from and imbricated with conceptual traditions such as Taoism and Western knowledge systems, rejecting binarized individualist “versus” collectivist approaches. The emerging field of critical creativity studies points to the ways in which decolonizing, deimperializing and collaborative research are reorienting our work toward benefit for all, rather than the (white) (western) few.

Exploring tea and herbal infusions consumption patterns and behaviours: The case of Portuguese consumers

Consumption of tea and herbal infusions (THIs) have a long history in traditional medicine and cultural practices. The health-promoting benefits attributed to THIs are considered influential factors in consumer choices. However, there is limited data on consumer choices and attitudes that might interfere with the positive effects associated with THIs consumption.The aim of this study was to investigate the consumption pattern and behavior of THIs consumers in Portugal, assessing the influence of socio-demographic factors on the selection of THIs products and consumer practices related to these beverages.An online survey was conducted, and from the collected data, 720 responses met the aim of the study and were further analyzed. Most of the respondents were female, 74.4%, belonging to the 40–60 age group (40.6%) and were medium consumers of THIs (47.2%). Green tea was the most consumed type among participants, and its consumption was associated not only with age but also with the pattern of THIs consumption. Despite that, participants preferred herbal infusions, with citronella, chamomile, and lemon verbena being the most consumed types. For certain types of herbal infusions, consumption was associated with age, while other types were preferred by moderate or heavy consumers. Most participants purchased THIs in supermarkets, registered trademark and brand stores, in the form of THIs bag. Light consumers use only bag, while medium/heavy consumers indicated the use of other forms. Almost half of the respondents admitted to not reading the information on product labels before consumption and using THIs after the expiry date, while only one-third of them declared paying attention to the label instructions.This study revealed the impact of socio-demographic factors as age on the consumption patterns and preferences of THIs of consumers. Of concern is the neglect of label usage among Portuguese consumers. This emphasizes the urgency of implementing interventions to guide proper label use and promote good consumption practices to ensure the quality of THIs products.

Exploring the Sociodemographic Factors and Consequences related to Alcohol Consumption among Older Indigenous Community of a District in Nepal: A Qualitative Study

Introduction: Alcoholism is a major global public health concern associated with numerous health conditions. Alcohol use has been a cultural part of several ethnic groups in Nepal. This study aimed to explore the qualitative dimension of alcohol use, its promoting factors, and consequences in Nepalese communities.Methods: Qualitative study was conducted among 20 older adults belonging to the Magar community of Mathagadhi Rural Municipality, Lumbini Province, Nepal after acquiring ethical approval from Institutional Review Committee of CiST College (Reference number: 179/078/079). The data were analyzed using inductive thematic analysis, and themes were identified based on participants’ responses to explore promoting factors for alcohol consumption along with its consequences. Results: Traditional beliefs, cultural practices, and socioeconomic factors were the major contributors to alcohol misuse. Increased alcohol consumption during old age was perceived to be associated with body pain, tension, painful life events, and loneliness. Conclusions: A conflicting perception was observed, where some of the participants expressed the need to promote alcohol use as a part of their culture while some shared the view that the use of alcohol as a cultural practice should be limited. This study highlights the need for culturally appropriate interventions to address alcohol misuse among indigenous communities. Interventions should focus on addressing traditional beliefs and cultural practices that normalize alcohol consumption and the social and economic problems associated with alcohol misuse.

The multilocality of sense of place in ecosystem services discourse

AbstractThis paper focuses on sense of place as a cultural ecosystem service and a mediatory experience in grasping a collection of ecosystem benefits. Through phenomenological and social constructionism/relational approaches, we focus on sense of place as a relational entity at both the individual and collective levels. Using content analysis of 32 in-depth interviews with (a) environmental officials and (b) local inhabitants in the region of Ostrobothnia, Finland, the study finds that sense of place is shaped via the interactions of environmental settings and cultural practices. Here, we argue that material and non-material interactions contribute to sense of place. With a phenomenological approach, the study presents the qualities associated with places, such as tranquility, beauty, and uniqueness that are important for achieving both material and non-material ecosystem benefits, while social constructionism/relational approaches indicate that the social dimension of sense of place contributes to ecosystem service benefits through traditional cultural practices. The study also shows a shift in cultural practices from provisioning to recreation in creating meaningful places. The results highlight a multilocal dimension of senses of places, particularly in contemporary lifestyles and increased mobilities.

Healing journey: Experiences of First Nations individuals with recovery from opioid use.

To understand experiences of recovery from opioid use among First Nations individuals living in a small remote community. Qualitative phenomenologic study. Northwestern Ontario. Sixteen First Nations individuals living in a remote community who had participated in or completed the community opioid agonist therapy program. Extensive community consultation took place to ensure local acceptance of the study and permission for publication. Semistructured telephone interviews with consenting participants were audiorecorded between November and December 2021 and transcribed. Transcripts were reviewed and discussed in meetings with Indigenous and non-Indigenous research team members who conducted thematic analysis using immersion and crystallization. Participants described their opioid use as a form of self-management of trauma. Their recovery processes were multifaceted and included developing cultural and self-awareness. Motivation for change often arose from concerns about family well-being and finances. Traditional cultural practices and time spent on the land were identified as important wellness experiences. Barriers to healing included limited clinical and holistic addiction services, particularly around dose weaning and opioid agonist therapy discontinuation. Community-based addiction programming for First Nations patients needs to be robust. It requires resources for trauma-informed clinical and addiction care, culturally appropriate addictions education, aftercare support, and land-based activities.

Islamic Influence and Dogon Cultural Synthesis: Redefining Cultural Dynamics in Mali

Purpose of the Study: This study aims to re-evaluate the commonly held perception that Islamization leads to the destruction of traditional African cultural symbols and practices. Focusing on the Dogon people of Mali, the research seeks to understand how Islam interacts with and influences their traditional visual culture. Methodology: This study utilizes a combination of observational and ethnographic methods to analyze visual cultural elements in Dogon Country, including sculptures, door locks, traditional buildings, and Dogon mosques, based on extensive fieldwork conducted from 2015 to 2023. Main Findings: Contrary to the notion that Islam erases indigenous visual culture, the study finds a unique form of interaction between Islam and traditional Dogon visual symbols. The Dogon people have retained their beliefs in “jinna” and continue their ritualistic practices. Notably, the influence of Islam has led to the creation of Dogon mosques, which are new architectural forms that incorporate traditional Dogon decorative motifs associated with idol or fetish worship. Applications of This Study: The findings offer significant insights for cultural preservation efforts in Mali and similar contexts. By demonstrating the capacity for harmonious coexistence of Islamic and traditional cultural elements, this research provides a framework for understanding and preserving the rich cultural heritage of the Dogon people. Novelty/Originality of This Study: This study offers a unique insight into the symbiotic relationship between Islamic and traditional Dogon cultures, challenging the common narrative of cultural erasure and highlighting the possibilities of cultural adaptation and synthesis in Africa.

Medicinal plants and functional foods sold by market vendors and used by their clients for COVID-19 in Gondar City, Ethiopia

Background: Many Ethiopians use traditional medicines. However, little is known about the role of open markets as sources of alternative medicines in preventing and treating COVID-19. Objectives. The objectives of this study are to identify medicinal plants and plant products sold by vendors in the markets of Gondar City and used by their clients to treat the COVID-19-related symptoms of fever, cough, and headache. Methods and Materials: Questionnaires were used to interview vendors and clients. Results: The research identified 38 vendors who sold traditional medicines and 37 clients who reported using medicines for fever, cough, and headache. Of the 14 medicinal, food, and spice plants and plant products sold, the most common were garlic (Allium sativum) followed by black cumin (Nigella sativa) seeds, haregresa (Zehneria scabra) leaves, and basil (Ocimum trifolium) leaves. The plant materials most commonly used were haregresa leaves, garlic, and flax seeds. Four of the plants have active anti-coronavirus, immune-modulatory, and anti-inflammatory compounds. The sale and use of medicinal plants and functional foods reflects traditional cultural practices in Ethiopia. Conclusion: Open-air markets are a major source of indigenous foods and medicines that may be valuable in the management of COVID-19. Medicinal plant products sold for fever, headache, and cough in Gondar City may have mostly palliative and immuno-modulatory benefits. Several areas needing further study are identified.

Decolonizing Climate Change Adaptations from Indigenous Perspectives: Learning Reflections from Munda Indigenous Communities, Coastal Areas in Bangladesh

This study explores the imperative need for decolonizing climate change adaptation strategies by focusing on Indigenous knowledge and perspectives. Focusing on the Munda Indigenous communities residing in the coastal areas of Bangladesh, the research offers critical insights into the intricate relationship between Indigenous wisdom and sustainable climate adaptation. By engaging with the Munda Indigenous people and their traditions, this study explores how traditional ecological knowledge and practices can inform and enhance contemporary climate adaptation efforts. Following the decolonial theoretical research framework, this research used participatory research methods and collaboration with the Munda Indigenous community. In this study, we shared our learning reflections to uncover unique approaches to climate resilience, including traditional community-based disaster risk reduction and cultural practices that foster social cohesion. These insights challenge the prevailing Western-centric climate adaptation paradigms, emphasizing recognizing and valuing Indigenous voices in climate discourse. The research underscores the significance of empowering Indigenous communities as key stakeholders in climate adaptation policy and decision-making. It calls for shifting from top-down, colonial approaches towards more inclusive, culturally sensitive strategies. The Munda Indigenous communities’ experiences offer valuable lessons that can inform broader efforts to address climate change, fostering resilience and harmonious coexistence between people and their environment. This study advocates for integrating Indigenous knowledge, practices, and worldviews into climate adaptation frameworks to create more effective, equitable, and sustainable solutions for the challenges posed by climate change.

Effects of the Abandonment of Traditional Cultural Practices on Epiphytic Bryolichenic Communities in Chestnut Orchards in North-West Spain

This study delves into the impact of contrasting management practices on epiphytic bryolichenic communities, shedding light on their divergent responses to management regimes on Castanea sativa Mill. orchards. Lichens and bryophytes were sampled in managed and abandoned plots, in 95 trees, in north and south sides and at two heights in Galicia (NW Spain). The studied groups exhibited opposing reactions to these management practices; bryophytes suffered adverse effects in managed stands, experiencing reduced cover and species richness compared to abandoned orchards, while lichens displayed heightened cover and species diversity. The size of trees, included as a covariate in our analyses, displayed no significant impact on the overall species richness of lichens or bryophytes, although it did influence the cover of specific functional traits. These differing outcomes may be linked to alterations in environmental conditions brought by management interventions. Furthermore, the study uncovered divergent responses within the taxonomic and functional composition of epiphytic communities. Different species and functional groups exhibited varying reactions to changing environmental conditions, making predictions a complex endeavour. In conclusion, this research emphasizes the need for management strategies that account for the diverse ecological requirements of different species and functional groups since no single management regime will suit all species or functional groups.

Indigenous Rodhi Culture of Gurung and Factors of its Transform at Ghandruk Kaski in Nepal

The Rodhi, a traditional cultural practice in Nepal, has lost its native form in recent years. It was popular in the Gurung community in Ghandruk, however, it is being transformed into a modern form popular in restaurants. This decline in native Rodhi is attributed to factors such as globalization, modern entertainment tools, and the shift from agriculture and animal rearing to films and dance bars. The study used qualitative data collection methods and an ethnographic study to analyze the changes in Rodhi culture. Twenty-seven participants were selected for the study, and data was collected through interviews, observations, narratives, discussions, and case studies. The findings revealed that modern entertainment tools, such as films, dance bars, Hindi and English films, hybrid music, and contemporary songs, have diverted the audience and participants from Rodhi's originality to youths. Globalization has led to cultural assimilation, with Gurungs being enlisted in services in Singapore police, Brunei reserve troops, French, British, and Indian armies have less prioritized Rodhi. Globalization encourages immigration, contemporary communication, mass media, overseas employment, cultural assimilation, and shifting traditional occupations. Cultural assimilation due to globalization confined Rodhi to nightclubs, affecting the traditional language and Rodhi culture among the Gurung community of Ghandruk. Cultural assimilation and socio-cultural effects contribute to the declination of traditional knowledge, local culture, and cultural identities like Rodhi. This study has implications for the preservation and promotion of traditional culture, benefiting cultural practitioners, activists, academicians, future researchers, and policymakers.

Antimicrobial Activity of Madhuca longifolia leaf Extract against Multi Drug Resistant Bacteria and its Synergistic Effects

Madhuca longifolia, commonly known as Mahua, is a revered tree indigenous to the Indian subcontinent, celebrated for its versatile uses in traditional medicine and cultural practices. In this study, the antibiotic effects of ethanolic extract of Madhuca longifolia leaves was evaluated against six MDR and ATCC bacterial strains. The results showed that the leaf extract of Madhuca longifolia exhibited significant antimicrobial activity against all tested MDR bacterial strains. The plant has enormous bioactive compounds, which can be potentially responsible for the observed antimicrobial activities. Also, the synergistic effect of the leaf extract gave promising results when applied along with Amikacin and Ceftazidime-Avibactam. The acquired results suggest that Madhuca longifolia may be a potential source of natural antibacterial agents that can be used in the development of new drugs to treat resistant bacterial infections. Further studies are required to identify and isolate the active ingredients responsible for the observed activity and to evaluate their efficacy and safety in vivo.

A Re-Think of a True Identity in Embracing and Practicing Western Culture(s) and Religion as Typical Bakweri, Manyu and Ugare people of the Anglophone Cameroon

Purpose: Western Education and Christian religion foundations and developments in Africa in general and Cameroon in Particular were laid and developed on African traditional education and religious practices and beliefs.  Unfortunately, African traditional education, religious belief system and practices were brandished by colonial masters and Missionaries who introduced western education and Christian religious practices as fetish, uncivilized and paganic. All these allegations were from the stranger’s perspectives. Regrettably, those who engaged into the study of western education and practices of western religion were forced to upgrade foreign education and religious practices and beliefs over against African education and religious beliefs and practices. All these led to a false identity, religious practices, educational norms and values development on those who practice the western system of education and religious development.  Consequently, some of the cherished Cameroonian cultural practices, religious beliefs and traditional education are fast dying out. It is for this reasons that this paper sought to address and revisit cultural beliefs and religious practices of some tribes of the Anglophone Cameroon. The purpose of this paper is to present some of the cultural practices that are educative, promote cherish values and norms and demonstrate the strength of the Bakweri, Manyu and Ugare cultural practices and belief for today’s children of the Anglophone Cameroon who have embraced western education and western religion over against our valued education and informative cultures and religion.
 Materials and Methods: The methodology is qualitative with the use of ethnography as design. Data were collected interviews, primary and secondary sources.  and interviews.
 Findings: From the content analysis, the conclusion arrived at is that because the Bakweri Manyu and Ugere traditional education and cultural practices and beliefs are unique, other religions and educations should learn from the richness of these indigenous practices.
 Implications to Theory, Practice and Policy: Though western education is good, Christianity, western education and cultural traditional beliefs and practices should work hand in glove for a better society. Before the coming of Christianity, the cultural beliefs and practices of the Bakweri, Manyu and Ugere had long existed.  The people were aware of the existence of the Supreme Being and Christian religion should not consider them as fetish and paganic. The study suggests a model of educating the young generation on the traditional education and cultural practices of the Bakeri, Manyu and Ugere people. The home is the center whereby, cultural values should disseminated to the churches, schools and community.